History of The Clampers – Part 3

The non-Clamper’s Guide to Clamperdom

Material for this guide has been gathered from various sources including liberally plagiarizing, stealing, absconding, purloining, pilfering, looting and misappropriating the work of others. Be that as it may, I believe it is reasonably accurate. It is unsolicited, unofficial, unsanctioned, unblessed and unapproved. And, like other perfectly good stories, it is subject to spoilage by an eye witness.


Credo Quia Absurdum – Part 3

Not long after the order was declared dead and buried, a group of California historians lead by Carl Wheat, George Ezra Dane and Leon O. Whitsell became interested in the many references to Clamper activity found in old newspaper articles and letters. They also shared a belief that a significant part of California and U.S. history was being lost in the frantic pace of the twentieth century. Resuscitating the Order of E Clampus Vitus seemed a proper vehicle to commemorate and preserve that history.

Through their efforts and assisted by Mr. Adam Lee Moore, the last known survivor of the old Clamper days, the order was revived with the incorporation of a chapter in San Francisco known as Yerba Buena Number 1. The chapter was christened “Capitulus Redivivus E Clampus Vitus”, or Revived Capital of E Clampus Vitus, in 1931 and the modern era of Clamperdom had begun. Yerba Buena was followed in 1934 by Platrix Chapter 2 in Los Angeles. Then came Lord Sholto Douglas Chapter 3 and Quivira Chapter 4.

Sometime after 1936 it was determined that numbering chapters in consecutive order constituted a flagrant violation of the spirit of absurdity that was such an important aspect of the original Clamper activity. From that time on new chapters took whatever name and number seemed fitting. The mining camp originally named Pair-O-Dice had been incorporated and changed its official name to Paradise and is the home of aptly named Pair-O-Dice Chapter 7-11.

Arroyo Grande, located midway between San Francisco (Chapter 1) and Los Angeles (Chapter 2) is home to De La Guerra y Pacheco Chapter 1.5 while we in Elko belong to Lucinda Jane Saunders Chapter 1881. In all there are now over forty chapters in California, Nevada, Utah, Arizona, Oregon and Colorado. And one must not forget the offshore Floating Wang Chapter or the Cyber-Wang Chapter 68040/48.1 located in cyberspace.

Modern day E Clampus Vitus combines a dedication to preserving western and mining history with a never ending quest for fun. And, lest we be untrue to our heritage, a liberal dash of the absurd is added for good measure. In both California and Nevada, the Clampers are the largest historical organization. We have erected many hundred historical markers and plaques to commemorate sites, people and events that played a role in our western heritage but might otherwise be lost or forgotten.

Many of these plaques are recorded in state and national registries. Before a plaque is erected the subject is clearly identified, documented and researched. The research work alone, often taking a year or more to complete, involves many people spending long hours digging through libraries, official records, newspaper files and interviewing people. The work is, of course, voluntary. A single large cast bronze plaque, typical of that used, frequently cost a thousand dollars or more to erect.

Following such a dedication, or “Plaquing” as it is called, there is a traditional party still called a doin’s. As one writer noted, these party gatherings of red shirted pranksters wearing vests covered with pins, medals, ribbons and badges lead to the organization’s reputation as either a “Historical Drinking Society” or a “Drinking Historical Society”. While there is no denial that distilled and fermented beverages freely flow, the group is officially and vehemently opposed to public intoxication and require that those who partake have a “Brother of Sobriety holding the reins”.

Becoming a Clamper is not an easy task. Certainly a man may express a desire but he must be invited. Clearly, the prospect must have a genuine interest in western history. Other requirements have been listed as a good sense of humor, a relatively thick skin, a cast iron stomach, an open mind, a flare for the ridiculous, and an appreciation of absurdity. If the invitation is accepted, the candidate is presented by his sponsor at a doin’s and must survive a time honored ritual at the hands of the Grand Imperturbable Hangman.

It is also important to know that an invitation is only given once. If refused it is never tendered again. But who, we ask, would refuse such an honor? After all, among our members are college professors, truckers, U.S. Presidents, clerics, sheriffs, mechanics, miners, judges, laborers, pilots, bartenders, senators, carpenters, lawyers, plumbers, entrepreneurs, authors and just about anything else you could think of. Each treated the same or, as we say, “with equal indignity”. In the words of a noted Brother, Clampers are not made, they are born. Like gold, they just have to be discovered.”

Thanks to: Judge Frazier, The Vice Noble Grand Humbug

Lucinda Jane Saunders Chapter 1881

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